Luke 14:23
Parallel Verses
New International Version
"Then the master told his servant, 'Go out to the roads and country lanes and compel them to come in, so that my house will be full.


English Standard Version
And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled.


New American Standard Bible
"And the master said to the slave, 'Go out into the highways and along the hedges, and compel them to come in, so that my house may be filled.


King James Bible
And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.


Holman Christian Standard Bible
"Then the master told the slave, Go out into the highways and lanes and make them come in, so that my house may be filled.


International Standard Version
Then the master told the servant, 'Go out into the streets and the lanes and make the people come in, so that my house may be full.


American Standard Version
And the lord said unto the servant, Go out into the highways and hedges, and constrain them to come in, that my house may be filled.


Douay-Rheims Bible
And the Lord said to the servant: Go out into the highways and hedges, and compel them to come in, that my house may be filled.


Darby Bible Translation
And the lord said to the bondman, Go out into the ways and fences and compel to come in, that my house may be filled;


Young's Literal Translation
'And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled;


Commentaries
14:15-24 In this parable observe the free grace and mercy of God shining in the gospel of Christ, which will be food and a feast for the soul of a man that knows its own wants and miseries. All found some pretence to put off their attendance. This reproves the Jewish nation for their neglect of the offers of Christ's grace. It shows also the backwardness there is to close with the gospel call. The want of gratitude in those who slight gospel offers, and the contempt put upon the God of heaven thereby, justly provoke him. The apostles were to turn to the Gentiles, when the Jews refused the offer; and with them the church was filled. The provision made for precious souls in the gospel of Christ, has not been made in vain; for if some reject, others will thankfully accept the offer. The very poor and low in the world, shall be as welcome to Christ as the rich and great; and many times the gospel has the greatest success among those that labour under worldly disadvantages and bodily infirmities. Christ's house shall at last be filled; it will be so when the number of the elect is completed.

23. highways and hedges—outside the city altogether; historically, the heathen, sunk in the lowest depths of spiritual wretchedness, as being beyond the pale of all that is revealed and saving, "without Christ, strangers from the covenant of promise, having no hope, and without God in the world" (Eph 2:12); generally, all such still. Thus, this parable prophetically contemplates the extension of the kingdom of God to the whole world; and spiritually, directs the Gospel invitations to be carried to the lowest strata, and be brought in contact with the outermost circles, of human society.

compel them to come in—not as if they would make the "excuses" of the first class, but because it would be hard to get them over two difficulties: (1) "We are not fit company for such a feast." (2) "We have no proper dress, and are ill in order for such a presence." How fitly does this represent the difficulties and fears of the sincere! How is this met? "Take no excuse—make them come as they are—bring them along with you." What a directory for ministers of Christ!

that my house may be filled—"Grace no more than nature will endure a vacuum" [Bengel].

Luke 14:22
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