Romans 2:12
Parallel Verses
New International Version
All who sin apart from the law will also perish apart from the law, and all who sin under the law will be judged by the law.


English Standard Version
For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.


New American Standard Bible
For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law;


King James Bible
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;


Holman Christian Standard Bible
All those who sinned without the law will also perish without the law, and all those who sinned under the law will be judged by the law.


International Standard Version
For all who have sinned apart from the Law will also perish apart from the Law, and all who have sinned under the Law will be judged by the Law.


American Standard Version
For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;


Douay-Rheims Bible
For whosoever have sinned without the law, shall perish without the law; and whosoever have sinned in the law, shall be judged by the law.


Darby Bible Translation
For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,


Young's Literal Translation
for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,


Commentaries
2:1-16 The Jews thought themselves a holy people, entitled to their privileges by right, while they were unthankful, rebellious, and unrighteous. But all who act thus, of every nation, age, and description, must be reminded that the judgment of God will be according to their real character. The case is so plain, that we may appeal to the sinner's own thoughts. In every wilful sin, there is contempt of the goodness of God. And though the branches of man's disobedience are very various, all spring from the same root. But in true repentance, there must be hatred of former sinfulness, from a change wrought in the state of the mind, which disposes it to choose the good and to refuse the evil. It shows also a sense of inward wretchedness. Such is the great change wrought in repentance, it is conversion, and is needed by every human being. The ruin of sinners is their walking after a hard and impenitent heart. Their sinful doings are expressed by the strong words, treasuring up wrath. In the description of the just man, notice the full demand of the law. It demands that the motives shall be pure, and rejects all actions from earthly ambition or ends. In the description of the unrighteous, contention is held forth as the principle of all evil. The human will is in a state of enmity against God. Even Gentiles, who had not the written law, had that within, which directed them what to do by the light of nature. Conscience is a witness, and first or last will bear witness. As they nature. Conscience is a witness, and first or last will bear witness. As they kept or broke these natural laws and dictates, their consciences either acquitted or condemned them. Nothing speaks more terror to sinners, and more comfort to saints, than that Christ shall be the Judge. Secret services shall be rewarded, secret sins shall be then punished, and brought to light.

12. For as many as have sinned—not "as many as have sinned at all," but, "as many as are found in sin" at the judgment of the great day (as the whole context shows).

without law—that is, without the advantage of a positive Revelation.

shall also perish without law—exempt from the charge of rejecting or disregarding it.

and as many as have sinned in the law—within the pale of a positive, written Revelation.

shall be judged by the law—tried and condemned by the higher standard of that written Revelation.

Romans 2:11
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