Song of Solomon 3:5
Parallel Verses
New International Version
Daughters of Jerusalem, I charge you by the gazelles and by the does of the field: Do not arouse or awaken love until it so desires.


English Standard Version
I adjure you, O daughters of Jerusalem, by the gazelles or the does of the field, that you not stir up or awaken love until it pleases.


New American Standard Bible
"I adjure you, O daughters of Jerusalem, By the gazelles or by the hinds of the field, That you will not arouse or awaken my love Until she pleases."


King James Bible
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.


Holman Christian Standard Bible
Young women of Jerusalem, I charge you by the gazelles and the wild does of the field: do not stir up or awaken love until the appropriate time. N


International Standard Version
Swear to me, young women of Jerusalem, by the gazelles or by the does of the field, that you won't awaken or arouse love before its proper time!


American Standard Version
I adjure you, O daughters of Jerusalem, By the roes, or by the hinds of the field, That ye stir not up, nor awake my love, Until he please.


Douay-Rheims Bible
I adjure you, O daughters of Jerusalem, by the roes and the harts of the fields, that you stir not up, nor awake my beloved, till she please.


Darby Bible Translation
I charge you, daughters of Jerusalem, By the gazelles, or by the hinds of the field, That ye stir not up, nor awake my love, till he please.


Young's Literal Translation
I have adjured you, daughters of Jerusalem, By the roes or by the hinds of the field, Stir not up nor wake the love till she please!


Commentaries
3:1-5 It was hard to the Old Testament church to find Christ in the ceremonial law; the watchmen of that church gave little assistance to those who sought after him. The night is a time of coldness, darkness, and drowsiness, and of dim apprehensions concerning spiritual things. At first, when uneasy, some feeble efforts are made to obtain the comfort of communion with Christ. This proves in vain; the believer is then roused to increased diligence. The streets and broad-ways seem to imply the means of grace in which the Lord is to be sought. Application is made to those who watch for men's souls. Immediate satisfaction is not found. We must not rest in any means, but by faith apply directly to Christ. The holding of Christ, and not letting him go, denotes earnest cleaving to him. What prevails is a humble, ardent suing by prayer, with a lively exercise of faith on his promises. So long as the faith of believers keeps hold of Christ, he will not be offended at their earnest asking, yea, he is well pleased with it. The believer desires to make others acquainted with his Saviour. Wherever we find Christ, we must take him home with us to our houses, especially to our hearts; and we should call upon ourselves and each other, to beware of grieving our holy Comforter, and provoking the departure of the Beloved.

5. So So 2:7; but there it was for the non-interruption of her own fellowship with Jesus Christ that she was anxious; here it is for the not grieving of the Holy Ghost, on the part of the daughters of Jerusalem. Jealously avoid levity, heedlessness, and offenses which would mar the gracious work begun in others (Mt 18:7; Ac 2:42, 43; Eph 4:30).

Canticle III.—(So 3:6-5:1)—The Bridegroom with the Bride.

Historically, the ministry of Jesus Christ on earth.

Song of Solomon 3:4
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