Ezekiel 16:11
Cross References
Genesis 24:22
And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;


Genesis 24:47
And I asked her, and said, Whose daughter are you? And she said, the daughter of Bethuel, Nahor's son, whom Milcah bore to him: and I put the earring on her face, and the bracelets on her hands.


Genesis 41:42
And Pharaoh took off his ring from his hand, and put it on Joseph's hand, and arrayed him in clothing of fine linen, and put a gold chain about his neck;


Proverbs 1:9
For they shall be an ornament of grace to your head, and chains about your neck.


Song of Solomon 4:9
You have ravished my heart, my sister, my spouse; you have ravished my heart with one of your eyes, with one chain of your neck.


Isaiah 3:19
The chains, and the bracelets, and the mufflers,


Ezekiel 16:17
You have also taken your fair jewels of my gold and of my silver, which I had given you, and made to yourself images of men, and did commit prostitution with them,


Ezekiel 23:42
And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets on their hands, and beautiful crowns on their heads.


Daniel 5:7
The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spoke, and said to the wise men of Babylon, Whoever shall read this writing, and show me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.


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Commentaries
16:1-58 In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.

11. The marriage gifts to Rebekah (Ge 24:22, 47).
Ezekiel 16:10
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