Mark 7:11
Parallel Verses
New International Version
But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)--


English Standard Version
But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)—


New American Standard Bible
but you say, 'If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God),'


King James Bible
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.


Holman Christian Standard Bible
But you say, If a man tells his father or mother: Whatever benefit you might have received from me is Corban" (that is, a gift committed to the temple),


International Standard Version
But you say, 'If anyone tells his father or mother, "Whatever support you might have received from me is Corban,"' (that is, an offering to God)


American Standard Version
but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God ;


Douay-Rheims Bible
But you say: If a man shall say to his father or mother, Corban, (which is a gift,) whatsoever is from me, shall profit thee.


Darby Bible Translation
But ye say, If a man say to his father or his mother, It is corban (that is, gift), whatsoever thou mightest have profit from me by ...


Young's Literal Translation
and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine,


Commentaries
7:1-13 One great design of Christ's coming was, to set aside the ceremonial law; and to make way for this, he rejects the ceremonies men added to the law of God's making. Those clean hands and that pure heart which Christ bestows on his disciples, and requires of them, are very different from the outward and superstitious forms of Pharisees of every age. Jesus reproves them for rejecting the commandment of God. It is clear that it is the duty of children, if their parents are poor, to relieve them as far as they are able; and if children deserve to die that curse their parents, much more those that starve them. But if a man conformed to the traditions of the Pharisees, they found a device to free him from the claim of this duty.

CHAPTER 7

Mr 7:1-23. Discourse on Ceremonial Pollution. ( = Mt 15:1-20).

See on [1450]Mt 15:1-20.

Mark 7:10
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